Secret Chambers and Hiding Places Historic, Romantic, & Legendary Stories & Traditions About Hiding-Holes, Secret Chambers, Etc. — Reading Companion

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Fea, Allan, 1860-1956 Project Gutenberg 2004 Not confirmed
Great Britain -- Social life and customs -- 17th century -- Sources; Catholic Church -- England; Hiding places -- Great Britain; Persecution; Jacobites Readers of public-domain and historical texts
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Words 37,732
Reading time 165 min
Text sections 5

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Allan Fea's 1908 work examines secret chambers and hiding places in British houses, focusing on their use by Catholics, Jacobites, and fugitives. Drawing on historical records and local traditions, the book traces the architectural features of priest holes, concealed doors, and subterranean passages, linking them to specific events like the Gunpowder Plot and the escapes of Charles II and James II.
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There were formerly projections or steps by which a fugitive could reach a secret passage extending round nearly two sides of the house to a small water-gate by the moat, where a boat was kept in readiness. Adjoining the "banqueting-room" on the east side of the building is a secret chamber six feet square with a bench all round it. It is now walled up, but the narrow staircase, behind the wainscoting, leading up to it is unaltered.

Cleeve Prior Manor House, in Worcestershire (though close upon the border of Warwickshire)) famous for its unique yew avenue, has a priest's hole, a cramped space five feet by two, in which it is necessary to lie down. As at Ingatestone, it is below the floor of a small chamber adjoining the principal bedroom, and is entered by removing one of the floor-boards.

Wollas Hall, an Elizabethan mansion on Bredon Hill, near Pershore (held uninterruptedly by the Hanford family since the sixteenth century), has a chapel in the upper part of the house, and a secret chamber, or priest's hole, provided with a diminutive fire-place. When the officiating priest was about to celebrate Mass, it was the custom here to spread linen upon the hedges as a sign to those in the adjacent villages who wished to attend.

A hiding-place at Treago, Herefordshire (an unique specimen of a thirteenth-century fortified mansion) inhabited by the Mynor family for more than four hundred years), has quite luxurious accommodation--a sleeping-place and a reading-desk. It is called "Pope's Hole." The walls on the south-east side of the house are of immense thickness, and there are many indications of secret passages within them.

Some fifty years ago a hiding-hole was opened in a chimney adjoining "the chapel" of Lydiate Hall, Lancashire; and since then one was discovered behind the rafters of the roof. Another ancient house close by contained a priest's hole where were found some religious books and an old carved oak chair.

Myddleton Lodge, near Ilkley, had a secret chapel in the roof, which is now divided up into several apartments. In the grounds is to be seen a curious maze of thickly planted evergreens in the shape of a cross. From the fact that at one end remain three wooden crosses, there is but little doubt that at the time of religious persecution the privacy of the maze was used for secret worship.

When Slindon House, Sussex, was undergoing some restorations, a "priest's hole" communicating with the roof was discovered. It contained some ancient devotional books, and against the walls were hung stout leathern straps, by which a person could let himself down.

The internal arrangements at Plowden Hall, Shropshire, give one a good idea of the feeling of insecurity that must have been so prevalent in those "good old days." Running from the top of the house there is in the thickness of the wall, a concealed circular shoot about a couple of feet in diameter, through which a person could lower himself, if necessary, to the ground floor by the aid of a rope. Here also, beneath the floor-boards of a cupboard in one of the bedrooms, is a concealed chamber with a fixed shelf, presumably provided to act as a sort of table for the unfortunate individual who was forced to occupy the narrow limits of the room. Years before this hiding-place was opened to the light of day (in the course of some alterations to the house), its existence and actual position was well known; still, strange to say, the way into it had never been discovered.

KING-HUNTING: BOSCOBEL, MOSELEY, TRENT, AND HEALE

When the Civil War was raging, many a defeated cavalier owed his preservation to the "priests' holes" and secret chambers of the old Roman Catholic houses all over the country. Did not Charles II. himself owe his life to the conveniences offered at Boscobel, Moseley, Trent, and Heale? We have elsewhere[1] gone minutely into the young king's hair-breadth adventures; but the story is so closely connected with the present subject that we must record something of his sojourn at these four old houses, as from an historical point of view they are of exceptional interest, if one but considers how the order of things would have been changed had either of these hiding-places been discovered at the time "his Sacred Majesty" occupied them. It is vain to speculate upon the probabilities; still, there is no ignoring the fact that had Charles been captured he would have shared the fate of his father.

[Footnote 1: See _The Flight of the King_.]

Allan Fea's Secret Chambers and Hiding Places (1908) is a methodical survey of concealed spaces in British houses, organized by the historical crises that produced them. The book moves from priest holes built for Catholic recusants, through hiding places used by Royalists during the Civil War, to Jacobite refuges and even smugglers' caches. Fea draws on architectural evidence, local traditions, and documentary records, often noting how a single house might contain multiple layers of concealment. The work is structured as a series of site-by-site accounts, each anchored to a specific story or legend, but Fea is careful to distinguish between verified history and romantic tradition.

Priest Holes and the Gunpowder Plot

The opening chapters focus on the elaborate hiding places constructed for Catholic priests during the Elizabethan and Jacobean persecutions. Fea gives particular attention to Nicholas Owen, the Jesuit lay brother who designed many of these 'priest holes.' The account of Hindlip Hall in Worcestershire describes a house so riddled with concealed chambers that an anonymous letter to the Secretary of State warned of 'severall trap dores on the leads and in closetts, into places to which there is no other access.' Fea traces the connection between these architectural features and the Gunpowder Plot conspirators, who used such refuges while evading capture. The narrative method is typical: a specific house is introduced, its hiding places are described in detail, and the historical events that necessitated them are recounted.

King-Hunting and Royal Escapes

Chapters VII through X shift to the hiding places used by Charles II after the Battle of Worcester and by James II during his flight in 1688. Fea's account of Boscobel House and its famous oak tree is grounded in the physical layout of the building, noting the 'hiding-place beneath the chapel' and the 'secret panel' in the squire's bedroom. The narrative of Charles II's escape is interwoven with descriptions of Moseley Hall and Trent House, where the king hid in priest holes originally built for Catholics. Fea observes that the same architectural features served different fugitives across generations, and he often remarks on the irony of a priest hole sheltering a Protestant king. The section on James II's escapes includes a curious detail: as a child, James played hide-and-seek in St. James's Palace, a game that foreshadowed his later need for real concealment.

Tragic Tales and Jacobite Refuges

Later chapters cover hiding places associated with the Monmouth Rebellion and the Jacobite risings. Fea recounts the story of Lady Alice Lisle, who hid two of Monmouth's supporters at Moyles Court and was executed by Judge Jeffreys. The description of the hiding place—'a dark hole in the wall of the kitchen'—is contrasted with a more likely 'dungeon-like cellar.' Fea is careful to note when tradition and evidence diverge. The Jacobite section includes hiding places in Scottish castles and mansions used by Prince Charles Edward Stuart. Fea's method is to present the physical space, then the story attached to it, often adding a footnote or parenthetical remark that questions or confirms the tradition. This pattern gives the book a cumulative, encyclopedic quality.

Concealed Doors and Subterranean Passages

The final chapters broaden the scope to include hiding places for valuables, smugglers' caches, and secret passages in ordinary houses. Fea describes miniature hiding holes built into walls or under floors, often discovered only during renovations. He also discusses concealed doors that blend into paneling or bookcases, and subterranean passages connecting houses to stables or churches. The tone becomes more speculative here, as Fea acknowledges that many such passages are legendary rather than proven. He includes examples from Scotland, where Jacobite hiding places were often built into the thick walls of tower houses. The book ends with a chapter on the hiding places of Prince Charles Edward, bringing the narrative full circle from the priest holes of the 16th century to the Jacobite refuges of the 18th.

Fea's book is best read as a companion for visiting historic houses, but it also rewards a straight-through reading for its accumulation of detail. The author's voice is that of an antiquarian who delights in the physical evidence of past danger and ingenuity. Readers should note that Fea often relies on local traditions that may have been embellished over time; he himself occasionally signals doubt. The value of the work lies in its documentation of architectural features that might otherwise go unnoticed, and in its demonstration of how political and religious persecution shaped the domestic spaces of Britain.

That rainy afternoon I spent with Fea’s Secret Chambers felt like listening to old walls breathe, each priest hole and hidden stair a whispered story of fear and faith. The book ended, but its shadow lingered, pulling me almost by accident toward The Mystery of Mary Stuart — Reading Notes. There, too, were sealed rooms, only these held a queen’s unspoken secrets, not fugitives. My tea had gone cold, and I didn’t mind.

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