Illuminated manuscripts in classical and mediaeval times, their art and their technique — Inside the Classic
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CHAPTER I. Page 1 to 10.
CLASSICAL MANUSCRIPTS WRITTEN WITH A STILUS.
Survival of classical methods in mediaeval times; epigraphy and palaeography; manuscripts on metal plates; lead rolls; tin rolls; gold amulets; Petelia tablet; waxed tablets and diptychs; tablets shown on gems and coins; tablets found in tombs; tablets from Pompeii; Consular diptychs; many-leaved tablets; the form of the waxed tablets; whitened boards used by the Greeks; late survival of tablets; "bidding the beads;" lists of members of guilds; wooden book in Norway; ivory tablets and diptychs; inscribed Anglo-Saxon lead tablet; "horn-books."
CHAPTER II. Page 11 to 30.
CLASSICAL MANUSCRIPTS WRITTEN WITH PEN AND INK.
Two forms of manuscripts, the roll and the codex; Egyptian Books of the Dead; Book of Ani; existing manuscripts on papyrus; the library of papyrus rolls found at Herculaneum; Herodotus on manuscripts; use of parchment; manuscripts on linen; inscribed potsherds or _ostraka_; manuscripts on leaves of trees; Greek libraries; Roman libraries; a list of the public libraries in Rome; Roman library fittings and decorations; recently discovered library in Rome; authors' portraits; closed bookcases; booksellers' quarter; cost of Roman books; slave scribes; librarii of Rome. The technique of ancient manuscripts; parchment and vellum; palimpsests; papyrus manuscripts; process of making papyrus paper; use of papyrus in Greece and Rome; ancient papyrus manuscripts; the qualities of papyrus paper; the form of papyrus rolls; the wooden roller; inscribed titles; coloured inks; use of cedar oil; black carbon ink, its manufacture and price; red inks and rubrics; purple ink; double inkstands; pens of reeds and of metal; Egyptian scribes' palettes, pen-cases, and pens.
CHAPTER III. Page 31 to 44.
CLASSICAL ILLUMINATED MANUSCRIPTS.
Use of minium; Egyptian miniatures; illuminations in Roman manuscripts; Greek illuminations; two sources of knowledge about classical illuminations; the Ambrosian _Iliad_; the Vatican Virgil; the style of its miniatures; later copies of lost originals; picture of Orpheus in a twelfth century _Psalter_; another _Psalter_ with copies of classical paintings; the value of these copied miniatures.
CHAPTER IV. Page 45 to 61.
BYZANTINE MANUSCRIPTS.
The very compound character of Byzantine art; love of splendour; _Gospels_ in purple and gold; monotony of the Byzantine style; hieratic rules; fifth century manuscript of _Genesis_; the Dioscorides of the Princess Juliana; the style of its miniatures; imitations of enamel designs; early picture of the Crucifixion in the _Gospels_ of Rabula; the splendour of Byzantine manuscripts of the _Gospels_; five chief pictures; illuminated "Canons"; Persian influence; the Altar-Textus used as a Pax; its magnificent gold covers; the Durham Textus; Byzantine figure drawing, unreal but decorative; Byzantine mosaics; the iconoclast schism, and the consequent decadence of Byzantine art.
CHAPTER V. Page 62 to 79.
MANUSCRIPTS OF THE CAROLINGIAN PERIOD.
The age of Charles the Great; the school of Alcuin of York; the _Gospels_ of Alcuin; the _golden Gospels_ of Henry VIII.; the _Gospels_ of the scribe Godesscalc; Persian influence; technical methods; the later Carolingian manuscripts; continuance of the Northumbrian influence; beginning of life-study; the _Gospels_ of Otho II.; period of decadence in the eleventh century.
CHAPTER VI. Page 80 to 97.
THE CELTIC SCHOOL OF MANUSCRIPTS.
The Irish Church; Celtic goldsmiths; technical processes of the metal-workers copied by illuminators of manuscripts; the _Book of Kells_, its perfect workmanship and microscopic illuminations; copies of metal spiral patterns; the "trumpet pattern;" Moslem influence; absence of gold in the Irish manuscripts; the _Book of Durrow_; the monks of Iona; the Celtic missionaries to Northumbria; the _Gospels_ of St Cuthbert; the Viking pirates; the adventures of St Cuthbert's _Gospels_; the Anglo-Celtic school; improved drawing and use of gold; Italian influence; the early _Gospels_ in the Corpus library; the _Gospels_ of MacDurnan; the _Book of Deer_; the _Gospels_ of St Chad; the Celtic school on the Continent; the _Psalter_ of St Augustine; Scandinavian art; the _golden Gospels_ of Stockholm and its adventures; the struggle between the Celtic and the Roman Church; the Synod of Whitby; the Roman victory, and the growth of Italian influence; the school of Baeda at Durham.
CHAPTER VII. Page 98 to 105.
THE ANGLO-SAXON SCHOOL OF MANUSCRIPTS.
The Danish invasions; revival of art under king Alfred; the _Benedictional_ of Aethelwold; signs of Carolingian influence; the Winchester school; St Dunstan as an illuminator; Anglo-Saxon drawings in coloured ink; Roll of St Guthlac; the great beauty of its drawings; Canute as a patron of art; the Norman Conquest.
CHAPTER VIII. Page 106 to 125.
THE ANGLO-NORMAN SCHOOL.
J. H. Middleton, Slade Professor of Fine Art and Director of the Fitzwilliam Museum, wrote this 1892 volume as a technical and art-historical survey of illuminated manuscripts from classical antiquity through the late Middle Ages. The work is structured around material processes—from waxed tablets and papyrus rolls to vellum codices and printed books with hand-painted illuminations—and pays close attention to the physical tools and pigments used by scribes and miniaturists. Middleton draws on archaeological finds, such as the Herculaneum papyri and tablets from Pompeii, as well as surviving manuscripts like the Ambrosian Iliad and the Vatican Virgil, to reconstruct lost techniques. His approach is notably critical of later medieval and Renaissance productions, which he judges as declining in harmony and taste.
Materials and Methods Across Eras
Middleton devotes considerable space to the raw materials of manuscript production. He describes classical manuscripts written with a stilus on waxed tablets, often bound as diptychs or polyptychs, and notes the survival of such forms into medieval times for guild lists and “bidding the beads.” He then turns to papyrus, detailing the manufacturing process and its use in Greek and Roman rolls, and contrasts these with parchment and vellum codices. The discussion of inks is particularly specific: carbon black ink, its manufacture and price, red inks for rubrics, and even purple ink. Middleton also examines scribal tools—Egyptian palettes, reed pens, and metal pens—and the practice of palimpsests, where earlier writing was scraped away for reuse.
Classical Illuminations and Their Surviving Witnesses
Middleton identifies two key sources for knowledge of classical illuminated manuscripts: the Ambrosian Iliad and the Vatican Virgil. He analyzes the style of their miniatures, noting that later copies often preserve lost originals. He also discusses Egyptian miniatures and the use of minium (red lead) in Roman manuscripts. The chapter on classical illuminated manuscripts is careful to distinguish between what can be directly observed and what must be inferred from later works. For example, he mentions a twelfth-century Psalter that contains a picture of Orpheus, likely copied from an earlier classical model. Throughout, Middleton emphasizes the continuity of certain techniques, such as the use of waxed tablets, while also marking the break caused by the shift from roll to codex.
The Transition to Print and the Judgment of Taste
In the final chapters, Middleton examines the hybrid category of printed books with painted illuminations, focusing on Parisian Books of Hours produced on vellum. He describes the work of Pigouchet for the bookseller Simon Vostre, noting the shift from simple outlines meant to be colored to exquisitely detailed engravings with dotted (criblée) backgrounds. His assessment of the hand-coloring added to these prints is sharply critical: “the comparatively coarse touch of the illuminator ruins the beauty of these Horae.” He attributes this to a “very ignorant love of gold and gaudy colour” among purchasers. Middleton also traces the influence of Italian Renaissance style on French miniaturists like Jehan Foucquet, and laments the loss of harmony in late medieval illumination, where “gaudiness rather than real splendour” became dominant.
Middleton’s book is best read as a technical companion rather than a narrative history. Readers interested in the physical craft of illumination will find detailed descriptions of pigments, supports, and tools, while those focused on stylistic change will encounter strong, sometimes opinionated judgments about artistic quality. The author’s position as a museum director and professor informs his emphasis on material evidence and his willingness to declare some works decadent. The excerpts suggest that the full text contains many more specific examples and illustrations, making it a useful reference for anyone studying the transition from manuscript to print.
There’s something touching about how J. H. Middleton writes of monks patiently grinding pigments, each hue a quiet devotion. Blake’s own hand-painted pages felt like a distant echo of that same intimate labor—craft made prayerful. I keep thinking of that connection, a thread across centuries, when I remember reading William Blake: A Study of His Life and Art Work — Key Ideas to Explore, and how some art simply lingers without ever asking to be noticed.
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